DEMOCRITUS |
DEMOCRITUS: AN OVERVIEW |
HIS LIFE AND WORKS |
HIS MAJOR IDEAS
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Democritus' great importance lies
in his development of Leucippus' atomist theory of the cosmos. According
to Democritus, the world is comprised of invisibly minute, solid, unchanging
and eternal atomic (atomon: indivisible) particles suspended
in a airy void. Those two things, the atoms and the void, is all
that truly "exists." All else, particularly the things that we are
able to actually see--visible matter--is merely a result of various combinations
of atoms as they move mechanically through the void.
Atoms do not come into being or go out of being. They are eternal in existence. What changes, what comes into life and what eventually wears down and dies, producing the vibrant or "lively" qualities that we recognize as the nature of all living things, is simply the way these atoms are constantly attracted or drawn together and rearranged to produce the action or "motion" we observe about such life. Also eternal are the principles undergirding such motion or such rearrangement of these atoms. That is, the quality of motion itself is also eternal. Thus the basic "stuff" of reality is eternal: atoms and their motion. What changes is the resultant visible structures that we observe about life. Such a materialist vision of life necessarily raised the question of the origins and characterof human consciousness--of the existence of the soul (nous). Democritus' answer was that the human soul too is made up of atoms, special atoms of a certain variety that are particularly lively and easily airborne--entering the body in our breathing. Human death occurs--as we well know--when a person draws his last breath. Thus to Democritus, breath or pneuma was that special conveyance of life that gave a person a living spirit. (the Greek for air, breath and spirit are all pneuma). At death all of that breaks down, disintegrates. The vital qualities of a human life simply cease when no more breathe is drawn into the body. There is no eternal nous that lives on after death. Nor was there in the theories of Democritus the existence of an eternal Nous that was Divine, that constituted anything we might call God. His theories required no such ingredient for them to function properly. What undergirded the working of his hypothesis about life, about the cosmos, was simply the eternal laws of nature which directed the atoms in their movement from one structure or arrangement to the next. In short, his theory was entirely mechanistic. He was also an embryologist, carefully studying the growth and behavior of biological life. He was also an evolutionist--in that he saw human form and life developing anciently out of the structure of water and mud--like worms! (the ancient presumption about worms was that they grew out of the ground the way a plant does, drawing on the earth to supply it with the building blocks of stalks, leaves, flowers, fruit.) |
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