ISAAC NEWTON

(1642 to 1727)

CONTENTS
GO TONewton:  An Overview
GO TOHis Life and Works
GO TONewton's Mysticism
GO TONewton's Writings

NEWTON:  AN OVERVIEW

Toward the end of the 1600s Newton picked up on Descartes' theories of motion and completed the mechanistic vision of the universe that he had laid out.  In his Principia (1687) he so thoroughly pulled the mechanistic vision together that it became the single most important foundation piece for the modern world-view.

He "demonstrated" that all things within the universe are made up of minute bits of matter which are held together in their shape and movement through the force of natural attraction or gravity (the gravitational attraction of two bodies is equal to the product of their mass divided by the square of the distance between them). This theory explained quite fully everything from the movement of the planets through the skies, to the movements of the tides, to the velocity of falling objects--and more.

Just as importantly--the completeness of the theory left no possibility of seeing creation as a "living" thing. Creation was without life of its own; it was instead mere "matter" responding mechanically to a set of fixed mathematical laws.

Nonetheless, Newton thought of himself as being religiously quite devout. His theory of the universe --so he thought--was intended as a powerful tribute to the Grand Architect who designed such a wonderfully complex yet beautiful creation.

However, Newton depicted God in such a way that God actually lost "personality" and the realm of sovereign action. God was left a role in nature largely as "First Mover" with no further significant intervention in life. God nearly became identified with the eternity or infinity of the universe.

 

HIS LIFE AND WORKS

Growing Up

Isaac Newton was born at Woolsthorpe, England, in Lincolnshire on Christmas Day, 1642--to his recently widowed mother (his father died shortly before Isaac's birth).  Three years later his mother remarried, left young Isaac in the care of his grandmother, and moved away to join her new husband.

As a youth Isaac was unexceptional in his studies--until a fight with a fellow student determined him to be the best performer at school.

When he was in his early teens, his mother became a widow for the second time and returned to Woolsthorpe.  She also retrieved Isaac from her mother--in order to place him in charge of the family farm.  But he was a daydreamer who preferred to spend his time thinking about mathematics rather than farming responsibilities.  Finally, an uncle recognized Isaac's natural talents and saw to it that at he returned to school--in preparation for entry into Cambridge University.

At age 20 he entered Trinity College, Cambridge, and at 23 (1665) he received his B.A. degree.  He soon thereafter was elected a fellow of Trinity College.  But the Great Plague swept through England that fall, and the university was forced to close.

Laying the Foundations for His Later Work

He returned to the Woolsthorpe family farm--and to his world of thoughts.  In the next 18 months on the farm he laid out the basic outlines of the very theories that would eventually reshape Western cosmology!  During this time he devised the binomial theorem, put together the basics of differential calculus, made the disovery of the color composition of white light, and laid out the basic lines of his theory on gravity.  It was during this time period of his life that an apple falling from one of the trees on the Woolsthorpe farm inspired his inquiry into the theory of gravity--as every school child is well aware!

When in 1667 Newton was able to return to Cambridge, he did nothing to publicize his work.  But his own former teacher, Isaac Barrow, recognized the brilliance of his mind and his work--and resigned his university chair, the prestigious Lucasian professorship in mathematics, in order for that appointment to go to Newton (age 26).

Optics and Light

He created a very early stir within English philosophical/scientific circles when he presented to the Royal society of London a paper on the theory of the constituent colors of white light (resulting from his work with prisms) and a unique new telescope that worked with curved mirrors as well as lenses (the reflective telescope).

His color theory was greeted with skepticism from some quarters--only inspiring him to work harder in developing his spectral analysis (using the structure of light reflected off an object to analyze the elemental composition of that object.) and theories concerning the transmission of light.  It was here that he began to see light and visibility of objects as a result of the rather mechanical movement of a host of miniscule particles or "corpuscles" of light through air, from object to observer, at the speed of about 168,000 miles per second.

Gravity

Also--since his return to Woolston during the Plague, Newton had put his thoughts to the matter of the nature of the force that holds planets in their particular eliptical course around the sun--and the moon around the earth.  He conceived of this force as in the strength of a string that holds a ball in a circular course as we whirl it around and around--until the whirling becomes so great that the force exceeds the strength of the string and the string snaps, sending the ball off in flight.  The force in the string that held the ball on course could be measured.

But of course no such string held the planets to the sun nor the moon to the earth.  Yet something did--and it was precise and measureable.

Another way of looking at this force was like the fall of an apple to the ground.  An attraction of the planets to the sun and the moon to the earth caused them to "fall" toward the sun or the earth.  But their motion around  the sun and the earth also tend to want to send them off on a tangential course away from these bodies.  They finally took the particular courses they did around the sun or the earth in a line or trajectory where these two forces found an equilibrium against each other--that is where the two opposing forces were equal.  These forces were quite open to precise measurement.

Newton also discovered that these forces strengthened as two attracting objects approached each other--or weakened as they were moved away from each other, in a ratio of the square of their distances.  Also he noted that the force attracting two objects  increased or decreased in a ratio of the products of their sizes or mass.

Further, one of Newton's major refinements in planetary theory was to work from a point at the center of planetary bodies in calculating the forces of their trajectories--and not from their surfaces.  In this way his gravitational theories worked without a hitch.

Interestingly his discoveries in this area came to light through an unusual incident--when some of his fellow scientists in the Royal Society--Christopher Wren, Edmund Halley, and Robert Hooke (Newton's arch-rival)--wagered among themselves about the possibility, within the time frame of two months' study, of coming up with an explanation about planetary motions.  Halley visited Newton, and described the issue.  Newton said he had already worked out the answer to just such a problem--but not being able immediately to find his papers, he informed Halley that he would be pleased to redo his work.  A skeptical  Halley was astonished to receive Newton's work soon thereafter!  This prompted Halley to invite Newton to publish his findings with the Royal Society.
 

The Principia--and the Emerging Newtonian World View Finally Newton sat down to put his theories to systematic writing--and the next year, 1687, they were published as the Philosophiae Naturalis Principia Mathematica.  The publishing of the Principia (through some financial help from his friends) finally established Newton as the foremost thinker of his day in the area of mathematics and physics.

The most amazing part of it all was that it laid at the feet of a quite simple set of mathematical principles that seemed to unlock the secrets of all sorts of mechanical relationships that undergirded the behavior of the universe.  The simplicity and beauty of his theories made his work competely compelling as an explanation of the course of the whole universe--to the extent that it became the underlying logic of the emerging world view or cosmology of our modern era.

Newton's Later Years

In part because of his opposition in 1687 to King James II's attempt to stamp a greater Catholic character upon Cambridge University, and in particular through an attempt to appoint a court favorite to Cambridge University in 1687, Newton was elected by the University to the new Parliament that formed when James was ousted from power in the Glorious Revolution of 1688.  His service was fairly brief and unnotable.

In 1693 Newton experienced a deep mental disorder--which he recovered from.  But basically he would never experience again the great moments of brilliance of mind that had made him such an outstanding individual.

In 1695 he was appointed warden of the mint--and later master.  This position he served ably though quietly until his death in 1727.  In 1703 he was elected President of the Royal Society--a position he also held until his death.  (He was buried in Westminster Abbey.)

An unfortunate dispute with Leibniz over the question of who had discovered the calculus arose around 1705--and darkened somewhat Newton's later years (today it is well accepted that both had independently developed the calculus at about the same time--though Newton's work was brought to the attention of the world a bit sooner than Leibniz's).

NEWTON'S MYSTICISM

What is not as well understood about Newton was his deep devotion to religion--especially the more mystical variety of it.  Newton considered himself a deeply devout Christian--though not of the normal sort.  He was, in short, a unitarian [one who believes ... that the position of God is not shared by two other "persons," namely Jesus and the Holy Spirit; ... that Jesus is rather an adoptive "Son" of God--as we all have the potential to be--through having lived a Godly life].  Discovery of his unitarianism would have been ruinous for Newton in English society--so he kept his religious beliefs well away from public view.

In any case, he stood himself before God in great awe--great awe of the One who crafted the universe with such precision.  It was this precision that so inspired Newton--that he gave his life to its uncovery for human viewing.   Science and mathematics were thus for Newton virtually religious enterprises.

But in addition to this very rationalistic appreciation of the grandeur of God, there was also an aspect of his appreciation of God that today would be considered simply superstitious.  While totally logical-rational in his approach to scientific theory, Newton was strangely mystical in his approach to technology.  He was fascinated with the medieval practice of alchemy (the use of mystical incantations and magical formulas to change common elements into more precious ones, such as gold)--and particularly in his later years of life gave even more time to this pursuit than to science and math.


NEWTON'S WRITINGS

  Newton's major works or writings:

Philosophiae Naturalis Principia Mathematica (The Principia) (1687)
Opticks (1704)
Papers and Letters on Natural Philosophy [Collection]


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  Miles H. Hodges