PEOPLE OF IDEAS

THEOLOGIANS
The Second Half of the 20th Century
By Alphabetical
Order:
B
Benedict XVI
Berkouwer, Gerrit
C.
Berry,
Thomas
Blake,
Eugene
Carson
Bloch,
Ernst
Boff,
Leonardo
Bonino,
Jose
Miguez
Braaten,
Carl
Bruce,
F.
F.
C
Christ,
Carol
P.
Cobb,
John
B., Jr.
Colson,
Chuck
Cone,
James
H.
Copeland,
Kenneth
Cox,
Harvey
D
Daly,
Mary
Dobson,
James
F
Farrer,
Austin
Fox,
Matthew
G
Geisler,
Norman
L.
Gilson,
Etienne
Graham,
Billy
Griffin,
Susan
Guiness,
Os
Gutiérrez,
Gustavo
H
Hagan,
Kenneth
Hartshorne,
Charles
Heschel,
Abraham
Joshua
Henry,
Carl Hick,
John
Hinn,
Benny
Hybels,
Bill
J
John XXIII
John
Paul II
K
The Kairos Document
King,
Martin
Luther Jr.
Küng,
Hans
L
Lausanne Conference
(1974)
Lindsey,
Hal
Lonergan,
Bernard |
M
Maritain,
Jacques
Marty,
Martin
Merton,
Thomas
Mollenkott,
Virginia
Ramey
Moltmann,
Jürgen
Muggeridge,
Malcolm
N
Newbigin,
Lesslie
Nouwen,
Henri
J. M.
P
Pagels,
Elaine
Pannenberg,
Wolfhart
Paul VI
Peale,
Norman
Vincent
Pittenger,
W.
Norman
Pius XII
Porfiro Miranda,
José
Price,
Freddie
R
Rahner,
Karl
Reuther,
Rosemary
Radford
Romero,
Archbishop
Oscar
Russell,
Letty
M.
S
Schaeffer,
Francis
Schillebeeckx,
Edward
Segundo,
Juan
Luis
Sobrino,
Jon
Spong,
John
Shelby
Sproul,
R.
C.
Stott,
John
R. W.
T
Teilhard de Chardin,
Pierre
Mother Teresa
of Calcutta
Thielicke,
Helmut
Torres,
Camillo
Tutu,
Archbishop
Desmond
V
Vatican II
(1962-1965)
W
White, Jacquelyn
Grant
Wiesel,
Ellie
Wimber,
John
World Council
of Churches
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By Subject
Area:
Christian
Fundamentalism
Francis
Schaeffer
Os Guiness
Carl Henry
Hal Lindsey
Norman L.
Geisler
Christian
Liberalism
Eugene
Carson Blake
Martin Marty
John Shelby
Spong
Evangelicalism
Gerrit
C. Berkouwer
Malcolm
Muggeridge
Austin Farrer
Lesslie Newbigin
Helmut Thielicke
Jürgen
Moltmann
Wolfhart
Pannenberg
Carl Braaten
John R. W. Stott
Lausanne
Conference (1974)
F. F. Bruce
R. C. Sproul
Harvey Cox
Billy Graham
Chuck Colson
James Dobson
Roman
Catholicism
Pius
XII
Jacques Maritain
Etienne Gilson
John XXIII
Hans Küng
Vatican
II (1962-1965)
Paul VI
Bernard Lonergan
Karl Rahner
Edward
Schillebeeckx
John
Paul II
Thomas Merton
Henri J. M.
Nouwen
Mother Teresa
of Calcutta
Christian
Social Activism / Liberationism
Martin
Luther King Jr.
World Council
of Churches
Uppsala Conference
(1968)
Bankok Conference
on World Mission and Evangelicalism (1973)
Nairobi Conference
(1975) Confessing Christ Today (more truly
evangelical)
Vancouver
Conference (1983)
Second Latin
American Episcopal Conference
Archbishop
Oscar Romero
Camillo Torres
Ernst Bloch
Gustavo
Gutiérrez
José
Porfiro Miranda
Jon Sobrino
Leonardo Boff
Juan Luis
Segundo
Jose Miguez
Bonino
Archbishop
Desmond Mpilo Tutu
The Kairos
Document (South African)
James H. Cone
Christian
Feminism
Mary
Daly
Rosemary Radford
Reuther
Letty M. Russel
Virginia
Ramey Mollenkott
Jacquelyn Grant
White
Susan Griffin
Carol P. Christ
Elaine Pagels
Christian
Universalism
Matthew
Fox
Thomas Berry
John Hick
Prosperity
and Power Evangelism
Norman
Vincent Peale
Kenneth Hagan
Kenneth Copeland
Freddie Price
Benny Hinn
John Wimber
Bill Hybels
Process
Theology
Pierre
Teilhard de Chardin
Charles
Hartshorne
W. Norman
Pittenger
John B. Cobb,
Jr.
The
Jewish Voice
Abraham
Joshua Heschel
Ellie Wiesel
CHRISTIAN CONSERVATISM
/ "NEO-ORTHODOXY"
/ FUNDAMENTALISM |
Os Guiness
Guiness'
major works or writings:
The Dust of Death(1973)
Carl Henry
Henry's
major works or writings:
Jesus of Nazareth
(1966)
Twilight of a Great Civilization
(1988)
Hal Lindsey
Lindsey's
major works or writings:
The Late Great Planet
Earth (1970)
Norman L. Geisler
Geisler's
major works or writings:
Inerrancy
(1979)
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Gerrit C. Berkouwer
(1903- )
Berkouwer's
major works or writings:
Faith and Justification
(1949)
Studies in Dogmatics(1952)
Heilige Schrift(1966-67)
(Holy Scripture) (1975)
Malcolm
Muggeridge (1903-1990)
Muggeridge's
major works or writings:
A Third Testament
(1976)
The End of Christendom
Vintage Muggeridge
(1985)
Austin Farrer
English
Farrer's
major works or writings:
Faith and Speculation
(1967)
Lesslie Newbigin
Newbigin's
major works or writings:
The Open Secret
(1978) (critical of universalism)
Helmut Thielicke
(1908- )
Applied Christianity: ethics driven
by a transformed Christian life; evangelical zeal shaped by an understanding
of the need to contemporize the message to reach the people
Thielicke's
major works or writings:
Theological Ethics
(1955)
The Evangelical Faith
(1968-1978)
Francis
Schaeffer (1912-1984)

Schaeffer was born into a family with
no strong religious interests--but himself underwent a religious conversion
at an early age. Later--especially under the urging of his determined young
wife, Edith--he entered Westminster Seminary, the conservative breakaway
Presbyterian seminary in Philadelphia. He pastored conservative Presbyterian
Churches--until after World War Two when he was sent as a missionary to
develop Christian youth programming in Europe. Eventually he continued
that work under his own auspices.
Schaeffer was a strong individualist
who approached Christianity from the vantagepoint that it alone truly had
the answers to the kinds of questions that modern culture raises--the existence
of God in a materialistic universe, the humanity of man in a mechanistic
culture. His individualism was particularly pronounced in the format
by which he presented his thoughts--in his own living room before a group
of young, usually college-age guests, at the family chalet in Switzerland
called L'abri (the Shelter).
But his discussions became widely
recognized as insightful--and when in 1960 Time magazine wrote about
this strange miniature seminary at home, he came into international notice.
Then in 1968, when he was 56 years old, his first book was published from
a series of lectures he presented at Wheaton College. From then on
the published work began to come forth in great quantities.
Finally, he put his challenge to
late-modern Western culture before his audience in the form of a movie,
produced in the period 1976-1977 by his son Franky from Francis' book How
Shall We Then Live? This was followed up in 1979 with another
film, Whatever Happened to the Human Race?, again produced by son
Franky--in cooperation with C. Everett Koop. The subject here was
abortion--and was a strong indictment of the way in which modern life dehumanizes
humanity. Though the second effort seemed not to draw audiences, which
was a big disappointment to Schaeffer, in fact it probably had a greater
impact on shaping the direction of Evangelical Christianity than the earlier
effort.
In the late 1970s it was discovered
that Schaeffer had cancer--and he battled it off and on until it took his
life in 1984.
Schaeffer's
major works or writings:
The God Who Is There
(1968)
Escape from Reason
(1968)
He Is There and He Is Not
Silent (1972)
How Should We Then Live?
(1976)
Whatever Happened to the Human
Race? (1979)
A Christian Manifesto
(1980)
The Great Evangelical
Disaster (1984)
Jürgen Moltmann
(1926- )
Moltmann's
major works or writings:
Theology of Hope(1965)
The Crucified God(1972)
The Church in the Power of
the Spirit (1975)
The Trinity and the Kingdom
of God (1980)
Wolfhart Pannenberg
(1928- )
The "Jesus of history" is essential
to the faith--not to be so easily dismissed as Barth and Bultmann do (who
substitute the "Christ of faith" in its place--what Pannenberg calls "Christology
from above"); the resurrection must be understood as an historical event--not
just an event seen only by the eyes of faith. Christian truth is not just
for an in-group of the faithful--but naturally evident for all eyes to
behold, to bring people to faith. Faith certainly takes one beyond the
limitations of the evidence; but the evidence nonetheless is very important
as the grounding for faith. It must not be dismissed. True, the evidence
is not full or complete; this will not come until the end of history. But
God did not leave us without evidence. The testimonies of those who witnessed
the Resurrection of Jesus were given by God to the people as direct proof
or factual evidencethat Jesus indeed was the Christ ("Christology from
below") . The Scriptural accounts of the Resurrection were not just spiritualized
testimonies of faith of the first century believers. The Jesus of the historical
Resurrection is the historical completion of the act of Divine Self-revelation--not
its starting point (i.e., to be completed by faith in the heart of the
believer).
Pannenberg's
major works or writings:
Revelation as History(1961)
Jesus--God and Man
(1964)
Theology and the Philosophy
of Science (1976)
The Church(1983)
Carl Braaten
Braaten's
major works or writings:
Eschatology and Ethics(1974)
Justification (1990)
John R. W. Stott
Stott's
major works or writings:
Basic Christianity
(1958)
Lausanne Conference
(1974)
The
major works or writings resulting from the conference:
The Lausanne Covenant
F. F. Bruce
R. C. Sproul
Sproul's
major works or writings:
The Holiness of God
(1985)
Chosen By God (1986)
Not a Chance: The Myth of
Chance in Modern Science and Cosmology
(1994)
Harvey Cox
Cox's
major works or writings:
Many Mansions
(1988) (critical of universalism)
Religion in the Secular City
Fire from Heaven: The
rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First
Century (1994)
Billy
Graham (1918- )
Graham was
born on a farm near Charlotte, North Carolina. He underwent a strong
conversion experience at age 16, which set the course of his life from
then on. He undertook studies at at Bob Jones University and the
Florida Bible Institute before being ordained a Southern Baptist
preacher in 1940. He continued his studies at Wheaton College,
Illinois, and graduated in 1943 with a degree in anthropology. He
served as pastor of a Baptist church in Illinois-- before undertaking a
new career as itinerant evangelist.
In 1949 he
entered the world of big-time evangelism when he preached in Los Angeles
before a gathering of 350,000 people. The following year (1950)
he constituted his new ministry as the Billy Graham Evangelistic Association.
Graham's
major works or writings:
Peace
with God (1952)
World
Aflame (1965)
Just As I Am: The Autobiography
of Billy Graham (1997)
Chuck
Colson
Colson's
major works or writings:
Against the Night
(1989)
The Body (1992)
James
Dobson
Dobson's
major works or writings:
Focus on the Family
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Pius XII (Eugenio
Pacelli) (pope: 1939-1958)
Pius
XII's major works or writings:
Mystici corporis Christi
(1943)
Munificentissimus Deus
(1950) the doctrine of the Assumption of Mary
Humani generis (1950)
Jacques Maritain
(1882-1973)
Etienne Gilson
(1884-1978)
Gilson's
major works or writings:
The Christian Philosophy
of St. Thomas Aquinas(1961)
John XXIII (Angelo
Giuseppi Roncali) (pope: 1958-1963)
John
XXIII's major works or writings:
Mater et magistra(1961)
Pacem in terris (1963)
Hans Küng
(1928- )
Küng's
major works or writings:
Justification(1957)
The Church (1967)
Infallible? (1970)
On Being a Christian
(1974)
Does God Exist?(1978)
Eternal Life (1985)
(ed.)
Paradigm Change in Theology
(with David Tracey)
Vatican II (1962-1965)
The
major works or writings resulting from Vatican II:
Constitution on the
Sacred Liturgy
Declaration on the Relationship
of the Church to Non-Christian Religions
Pastoral Constitution on the
Church in the Modern World
Dogmatic Constitution on the
Church
Dogmatic Constitution on Divine
Revelation
Decree on Ecumenism
Paul VI (Giovanni
Battista Montini) (pope: 1963-1978)
Paul
VI's major works or writings:
Humanae vitae
(1968) encyclical opposing all forms of articifial birth control
Evangelization in the Modern
World (1975)
Bernard
Lonergan
Karl Rahner (1904-1984)
German Jesuit professor. There
are "anonymous Christians" throughout creation (not self-awaredly Christian).
God is self-communicating to creation through evolution. Christ is
fulfillment of evolution.
Rahner's
major works or writings:
(ed.) Encyclopedia
of Theology
Theological Investigations
Foundations of the Christian
Faith (1976)
On the Theology of Death(1961)
Hearers of the Word
Meditations on the Sacraments
(1977)
Edward Schillebeeckx
Schillebeeckx's
major works or writings:
Jesus: An Experiment
in Christology (1977)
Interim Report(1981)
Pope
John Paul II (1920-2005)
Born in Wadowice, Poland, as Karol
Wojtyla. He was ordained a Catholic priest in 1946. He received
a doctorate in theology in 1948 at the Angelicum in Rome. From 1948 to
1951 he served as a parish priest in Krakow. In 1952 he became a
professor of moral philosophy at at the Krakow Seminary. In 1956
he received a similar appointment at the University of Lublin. In
1958 he was appointed auxiliary Bishop and then in 1964 Archbishop of Kracow.
He was very active at Vatican II, and was a key source of the writing of
some of the documents emerging from Vatican II. In 1967 he received
the appointment as Cardinal.
In 1976 he preached the Lenten sermons
to the Papal Household--indicating his rising status within the hierarchy.
In 1978 he was elected Pope, the
first non-Italian elevated to that office since the early-1500s.
One of the characteristic features
of his pontificat has been his effort to promote Catholic spirituality--and
the role of Mary as joint source of salvation ("corredemptrix") with Jesus
Christ.
In 1981 an attempt to assassinate
him nearly was successful when Turkish nationalist Mehmet Ali Agca shot
him (for reasons still unknown).
John
Paul II's major works or writings:
Love and Responsibility
(1960)
Thomas
Merton (1915-1968)
He was born in Prades, southern France
(near the Spanish border) to an artistic New Zealander father and American
mother. Then after the early death of his mother, he moved to England
and the U.S.A.
He received both the bachelor's and
master's degrees in English (1939) from Columbia University. He subsequently
taught English--and then went to work in a Harlem settlement house in New
York city. But experiencing a deep religious conversion, in 1941 he entered
a Trappist monastery at Gethsemani, Kentucky.
His writing talents soon gained him
widespread recognition as a religious writer--particularly after the publication
in 1948 of his autobiography,
The Seven Storey Mountain.
In the life of the monastery he assumed the natural role as teacher.
But eventually his interests expanded
into social concerns and in the 1960s he became deeply involved in the
antiwar movement.
Meanwhile his own spiritual pilgrimage
deepened in the mid 1960s as he sought to live the life of the hermit.
Then in 1968 he traveled to Asia to try to deepen his own grounding in
mysticism. But faulty electrical wiring in a hotel room in Thailand
where he was attending a religious conference electrocuted him.
Merton's
major works or writings:
The Seven Storey Mountain
(1948)
No Man Is an Island
Conjectures of a Guilty Bystander(1968)
Henri J. M. Nouwen
Nouwen's
major works or writings:
The Living Reminder
Mother
Teresa of Calcutta (1910-1997)
Founded the
Society of the Missionaries of Charity in the slums of Calcutta in 1948.
Her desire was to bring comfort and dignity to impoverished and dying Indians--a
daunting task, given the size of the problem in Calcutta. But she
remained undaunted--and eventually expanded her work by establishing other
such Societies in various parts of the larger world. Her work succeeded
in becoming widely recognized--both by church, charity and international
relief organizations and by the broader world community. She was
a profound source of inspiration for many to take up the task of giving
aid and support to the forgotten ones of the world.
Mother
Teresa's major works or writings:
A Gift for God:
Prayers and Meditations (1975)
The Love of Christ:
Spiritual Counsels (1982)
Life in the Spirit: Reflections,
Meditations, Prayers (1983) |
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Eugene Carson
Blake
Martin Marty
John Shelby Spong
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CHRISTIAN SOCIAL ACTIVISM / LIBERATIONISM |
Martin
Luther King Jr. (-1968)
King's
major works or writings:
"Letter from Birmingham
Jail" Christian Century
(1963)
World Council
of Churches
Major
works or writings resulting from meetings of the World Council of Churches:
Uppsala Conference (1968)
Renewal in
Mission (liberationist)
Bankok Conference on World Mission
and Evangelicalism (1973)
Salvation Today
(liberationist: written by Moltmann)
Nairobi Conference (1975)
Confessing
Christ Today (more truly evangelical)
Vancouver Conference (1983)
An
Ecumenical Affirmation (in closer conformity to Roman Catholics and
Evangelicals)
Second Latin American Episcopal
Conference

Archbishop
Oscar A. Romero (1917-1980)
Killed by a gunman firing into a
Carmelite chapel from outside on March 24, 1980--the day after he had made
a special appeal in his Sunday sermon for the Salvadoran police to stop
the killing of their own people, to refuse orders requiring them to commit
murder.
Camillo Torres
Colombian priest killed in 1966
Ernst Bloch
Bloch's
major works or writings:
The Philosophy of
Hope (3 vols. 1985)
Gustavo Gutiérrez
Peruvian
Gutiérrez's
major works or writings:
A Theology of Liberation
(1971)
We Drink from Our Own Wells
(1984)
José Porfiro
Miranda
Mexican
Miranda's
major works or writings:
Marx and the Bible
(1971)
Being and the Messiah
(1973)
Communism in the Bible(1981)
Jon Sobrino
Salvadoran
Sobrino's
major works or writings:
Christology at the
Crossroads (1978)
Jesus in Latin America(1981)
Leonardo Boff
Boff's
major works or writings:
Jesus Christ Liberator
(1978)
The Church (1985)
Passion of Christ, Passion
of the World (1988)
Juan Luis Segundo
Uruguyan Jesuit
Segundo's
major works or writings:
A Theology for the
Artisans of a New Humanity (5 vols: 1968-1972)
The Liberation of Theology
(1975)
Jesus of Nazareth Yesterday
and Today (5 vols: 1984-1988)
Jose Miguez Bonino
Argentinian Protestant
Bonino's
major works or writings:
Doing Theology in
a Revolutionary Situation (1975)
Revolutionary Theology Comes
of Age
Christians and Marxists
(1976)
Archbishop
Desmond Mpilo Tutu (1931-2021)
Anglican Archbishop
Emeritus of South Africa. Secretary general of the South African
Council of Churches. Received the Nobel Peace Prize in 1984.
Born in Klerksdorp,
Transvaal in 1931. Raised in a family in which his father was a teacher
and he himself expected eventually to become a teacher. He studied
at the Pretoria Bantu Normal College. In 1954 he graduated from the
University of South Africa. He taught school for three years.
But he decided
to pursue theology and in 1960 was ordained as an Anglican priest.
In 1962 he resumed his theological studies, this time in England however.
In 1966 he received a Master of Theology degree. He returned to South
Africa to teach theology, from 1967 to 1972. Then he went back to
England, to serve three years as assistant director of a theological center
in London.
In 1975 he
was appointed Dean of St. Mary's Cathedral in Johannesburg. The following
year he was appointed as Bishop of Lesotho, serving in that position until
1978 when he became General Secretary of the South African Council of Churches.
The
Kairos Document
James H. Cone
Cone's
major works or writings:
Black Theology and
Black Power (1969)
God of the Oppressed
(1975)
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Mary Daly
Daly's
major works or writings:
The Church and the Second Sex
(1968)
Rosemary Radford
Reuther
Radford Reuther's
major works or writings:
Liberation Theology
(1972)
Religion and Sexism
(1974)
New Woman, New Earth
(1975)
To Change the World
(1981)
Sexism and God-Talk
(1983)
Letty M. Russell
Russell's
major works or writings:
Feminist Interpretation of
the Bible
(1985)
Virginia Ramey
Mollenkott
Mollenkott's
major works or writings:
The Divine Feminine
(1984)
Jacquelyn Grant
White
White's
major works or writings:
Woman's Christ and Black Woman's
Jesus (1989)
Susan Griffin
Griffin's
major works or writings:
Woman and Nature (1978)
Carol P. Christ
Christ's
major works or writings:
Diving Deep and Surfacing
(1980)
Elaine Pagels
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Matthew Fox
former Dominican scholar; director
of the Institute in Culture and Creation Spirituality
On Becoming a Musical, Mystical
Bear
Whee, Wee, We, All the Way
Home (1981)
Original Blessing
(1983)
Manifesto for a Global Civilization
The Coming of the Cosmic Christ
(1988)
Thomas Berry
Jesuit theologian
John Hick
God and the Universe of Faiths
(1973)
Philosophy of Religion(1983) |
THE PROSPERITY GOSPEL AND POWER EVANGELISM |
Norman Vincent
Peale
The Power of Positive Thinking
Kenneth Hagan
Kenneth Copeland
Freddie Price
Benny Hinn
John Wimber
Power Evangelism (1986)
Bill Hybels
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Pierre
Teilhard de Chardin (1881-1955)
We include Pierre Teilhard de Chardin
here in this section because it really was only until after his death in
1955 that his real influence began in the West.
He was born in Sarcenat, France.
He studied geology and paleontology and lectured in science at the Jesuit
College in Cairo, Egypt. He was ordained a Jesuit priest in 1911--and
continued in service as a teacher. In 1918 he became a professor
of geology at the Catholic Institute (Institut Catholique) in Paris.
He was an active field researcher in paleontology, journeying to China
and Central Asia.
As a development from his paleontological
studies he ventured into the realm of humanistic studies. His ideas
were quite unorthodox in his time--at least for a Jesuit priest.
Basically he viewed the human experience as something still underway in
its development--moving ever forward to perfection. As he put it,
all creation is moving forward to the "Omega Point," when everything will
be climaxed (redemptively) in Christ. The"cosmic Christ" is himself
evolving with the human order. Sin is the by-product of the struggle
of the present order toward such perfection
Eventually his ideas on evolution
got him in trouble with his Catholic superiors and he was banned from further
teaching and publishing. This did not keep his work in Cenozoic geology
from becoming recognized--uncluding recognition in the form of academic
awards. In 1951 he moved to the United States where he lived until
his death in 1955.
Teilhard
de Chardin's major works or writings:
Le milieu divin
The Phenomenon of Man(1959)
The Future of Man
Man's Place in Nature(1966)
Human Energy (1969)
Christianity and Evolution
(1971)
Charles Hartshorne
Hartshorne's
major works or writings:
The Divine Reality
(1948)
W. Norman Pittenger
Pittenger's
major works or writings:
The Word Incarnate
(1959)
"The Last Things" in a Process
Perspective (1970)
Picturing God
John B. Cobb,
Jr.
Cobb's
major works or writings:
Is It Too Late?(1972)
Process Theology(1976)
(with David Ray Griffin)
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Abraham Joshua
Heschel
Heschel's
major works or writings:
Man Is Not Alone
(1951)
Elie Wiesel
Wiesel's
major works or writings:
The Town Beyond the
Wall (1964)
The Gates of the Forest
(1966)
Legends of Our Time
(1968)
A Beggar in Jerusalem
(1970)
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Miles
H. Hodges
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