5. CIVIL WAR ... AND RECOVERY
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| THE BATTLE CONTINUES DURING THE YEARS OF THE CIVIL WAR |
In
the Southwest there was a huge effort to force Navajo and Apache tribes onto
reservations in the bleak Pecos River region – bringing to notice and fame
Indian-fighter Kit Carson – who finally broke the will of the Navajo to resist the move. He then in late 1864 turned on the Kiowas and
Comanches who had been conducting bloody raids on White settlements in the
Texas Panhandle region. At one point he
found himself vastly outnumbered by several thousand warriors at the Battle of
Adobe Walls (November) and was forced to retreat, but managed to inflict
massive casualties on the Indians nonetheless.
This battle proved to be a turning point in the Indian wars in the
region – greatly undermining the power of the Kiowas and Comanches and
ultimately bringing both tribes to sue for peace in 1865.
But
alongside Kit Carson, the Indians could provide
heroics of their own – such as the Apache raider Geronimo, whose small band of
warriors seemed to be active everywhere in the West. Although finally forced onto the Apache
reservation by the U.S. military, Geronimo broke out several times
between 1876 and 1886. Ultimately his
name became so well known that he finally was featured in a number of
Cowboy-and-Indian shows – even riding horseback in Teddy Roosevelt's inaugural parade in 1905!
| WESTWARD HO! |
Many came simply as participants in a major wagon train
A column of cavalry, artillery, and
wagons, commanded by
Gen. George A. Custer, crossing the plains of Dakota
Territory – 1874 Black Hills expedition
The National Archives

An ox train used to transport supplies
in the
Arizona Territory – 1883
The National Archives



Even better, some were privileged to come by train
Directors of the Union Pacific Railroad, approximately 250
Joining the tracks for the first
transcontinental railroad,
Promontory, Utah Territory – 1869
The National Archives
The rumors of gold (but also silver and copper) also
brought Americans west – though not usually entire families, but instead merely
single male fortune hunters. States such
as California, Nevada (with its fabulous Comstock Lode), Montana, Idaho and
Washington were states particularly sought out by these fortune hunters.





And lawmen to keep some semblance of order in the midst of the rowdy crowd

Bodie, California – a ghost town when the mineral wealth ran out
Founded with the discovery of gold in 1859, at its peak it had 10,000 living there
St. Elmo, Colorado – another ghost town shaped by the fortunes
of gold and silver. At its height in the 1880s it had about 2,000
people living there
| COW TRAILS AND CATTLE BARONS |
From
the end of the Civil War to the mid-1880s the cattle business boomed, making a
lot of cattle barons very rich – and creating a fabled American proto type, the
American cowboy.
| THE END TO THE ERA OF THE GREAT CATTLE KINGDOMS |
Now the cattle herds found their paths along their cow
trails blocked here and there by these fenced-in homesteads – and trouble began
to brew between these two categories of Westerners, the farmer and the
cattleman. For years the cattlemen had
been allowed freely to graze their herds on the vast Federal lands of the Great
Plains (reaching from Texas to the Dakotas).
But now homesteaders were rapidly filling these open lands.
| THE RISE OF THE AMERICAN FARMER |
At
the same time, towns located along the growing number of rail lines
crisscrossing the American Great Plains or Midwest began to develop quickly as economic and social centers for the
agricultural industry of entire counties.
Thus as the farming business boomed, churches, schools, banks, and
general stores began to appear in these towns, bringing American civilization
to the American West. In many ways this
too, along with the cowboy, was fast becoming a major cultural symbol
representing the young and fast-growing America.
| THE INDIANS' "LAST STAND" |
Can you imagine how many buffalo were killed
in order to create that mound of buffalo heads?
Custer's "Last Stand." In 1875 Sioux (or Lakota) Chief Sitting Bull and his tactician Crazy
Horse decided it was time to leave the Dakota Reservation to take the offensive
against settlers invading the Dakota Black Hills – sacred Sioux land.
The next year they were joined by Cheyenne
and Arapaho warriors – which in turn brought Civil War Cavalry General Sheridan west to force them back onto
their reservations. But the Indians
proved quite resistant. And worse for
the American troops, a detachment of several hundred soldiers led by Colonel
George Custer got itself surrounded by Crazy Horse's warriors – and all were
either killed or badly wounded at the Battle of the Little Bighorn (1876).
But
instead of breaking the will of the White soldiers, the slaughter of Custer and
his men became a rallying cry for the White nation to take revenge. At this point Sitting Bull decided simply to
return his people to their Dakota reservation.
One last effort of Indians to clear the land of Whites occurred in
1890, when, getting caught up in the Ghost Dance craze, they came to
believe that the performance of this ritual would finally clear the land of the
White man – even believing that the wearing of special shirts would make the
Indians invulnerable to White man's bullets if it should come to armed
conflict. And it soon came to such
conflict – in which Sitting Bull was killed along with a dozen of his
warriors. Then the 7th cavalry was sent
in to impose order, and, at the Wounded Knee Creek, fighting
accidentally and tragically broke out – in which possibly 150 to 300 Sioux men, women and children were
killed (no one is sure of the count) – along with 25 U.S. soldiers.

Miles
H. Hodges