10. AMERICA SHIFTS TO THE HUMANIST LEFT
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| THE TRANSITION FROM KENNEDY TO JOHNSON |
Nice ... but not quite
Camelot
Lyndon and Lady Bird Johnson
dancing at LBJ's inaugural ball –
January 20, 1965
(Vice President Hubert Humphrey
and his wife in the background)

[1]The 10th Amendment – the famous Reservation Clause – concludes the Bill of
Rights: "The powers not delegated
to the United States by the Constitution, nor prohibited by it to the States,
are reserved to the States respectively, or to the people." This meant that unless the Constitution had
specifically assigned powers to Congress to act in certain matters, all other
political activities were reserved to the States and the people, the federal
counterbalance of the states checking the powers of the national government –
against the tendency of all ruling bodies to want to expand their powers at
will. But the 10th Amendment check
against the accumulation by the D.C. government of unlimited power would all be
put aside as a safeguard during the Johnson
years. And the Supreme Court would not
challenge Johnson's assumption of unauthorized power the way the Court did with
Roosevelt's New Deal.
A major shift in the idea of American government. At the time Johnson stepped into the American
presidency, "government" meant the Americans themselves. The Washington, D.C. "state" did
not rule. In fact, at the time of Johnson's arrival to power as
President, Washington had more the feel of a comfortable Southern town than that
of some imperial metropolis. But that
would quickly change under Johnson.
In any case, in
America the people supposedly ruled. A
formal government consisting of the people's representatives existed in
Washington solely to service the people and their general will – as the people
themselves directed (the power of the voting booth). The economy also belonged to the people and
their private businesses. Educational
policy belonged to the people and their local school boards. Health care belonged to the people and their
doctors.
National
government was designed largely to deal with international issues – as had been
the intention of the original Framers of the Constitution – and mostly had been
the case since then. There was still
little sense that the national government in Washington had any important role
to play in the nation's domestic affairs.[1]
Certainly Roosevelt's New Deal stretched the reach of the
Washington government well beyond what the Constitution itself authorized (and
got in trouble with the Supreme Court over that) – but at the time it seemed
well justified in the hearts of most Americans because of the severity of the
Great Depression. In any case the New Deal would back down after it ran
out of projects to pursue – although it would leave a political legacy among
some Democrats – Johnson included – that felt that it
was quite legitimate to look to the Washington government (and its bureaucracy)
for help in promoting progressive social programming.
And
then there was World War Two in which quite obviously the Washington government
took the lead in all things, from the fighting overseas to the mobilization of
American economic power on the home front.
But the end of the war returned things fairly quickly back to the
traditional role expected of Washington: lead foreign affairs, yes – take
control of America's domestic life, no.
True,
there was the huge domestic program, Social Security, a pension fund for
the elderly managed by the national government.
But in this the Washington government was considered to be only the
caretaker of this huge pension fund, not the owner of it. Social Security too belonged to the
people.
But this traditional understanding of the proper role
of the Washington government would change during the five-plus years of Johnson's presidency – change drastically.
LYNDON BAINES JOHNSON (LBJ) – THE MAN AND HIS MAKING

But
he switched quickly from teaching to politics after only one year of teaching
public speaking (!) in Houston (1930-1931), when he became involved in Richard
Kleberg's Congressional campaign. With
Kleberg's victory in 1931, Johnson followed him to D.C., where
he found it almost natural organizing fellow Congressional aides into something
of a political fellowship. But he also
cultivated personal relationships with key politicians such as Vice President
Nance Garner and the powerful Speaker of the House of Representatives, Sam
Rayburn, a fellow Texan who took a deep interest in Johnson's political career.
Also
interested in Johnson was "Ladybird"
Claudia Taylor, also of Texas, but with an Alabama aristocratic background as
well. The two of them were to meet in
D.C. in 1934, and get married only ten weeks later. Both of them were very decisive individuals!
In
1937, financed heavily by his wife, he ran and was elected in a special
Congressional election, and would remain a Congressman for the next dozen
years. However, with the mounting
appearance of a war before them, he joined the U.S. Naval Reserve in 1940. When war finally did break out at the end of
1941, he sought active duty. But
Roosevelt instead wanted him to stay on in Washington to look into the matter
of how government money was being utilized by American industry to support the
American war effort (the same thing Truman was doing in the Senate). And thus Johnson helped create and then head
up a key subcommittee of the House Naval Affairs Committee investigating such
matters.


Nonetheless, the one person who meant most to him personally as a
Christian pastor or counselor was Billy Graham – whose contact with Kennedy
had been quite minimal. Graham and Johnson became very close over the
years of the Johnson presidency. Graham was called on to speak at
every one of the presidential prayer breakfasts in those years, and Graham met frequently with the
president both in the White House and on Johnson's Texas farm, to pray and
offer comfort to a personal friend who was well aware of the troubles his
presidency had come to encounter. Johnson even asked him in 1964 as to
who he thought would make the best running mate, to which Graham wisely declined to give an
answer! Graham stayed with Johnson the president's last night at
the White House, and eventually would be called on to conduct Johnson's funeral service
(1973). But very little of this close
relationship was known outside the inner Johnson social-political circle.
Johnson never saw the need to personally inspire,
through his own spiritual qualities, a "Christian America." He did not usually talk about his religion
publicly, or bring religion into his public arena. Although he himself personally was a fairly
strong Christian, and found himself in personal prayer often over his work, his
public working-world was strictly Secular, and would remain that way, even
through all the difficulties he would face in trying to lead the nation.
| JOHNSON'S GREAT SOCIETY PROGRAM |
Thus
it was that on May 22, 1964, Johnson took the opportunity, during
a graduation address he had been invited by the University of Michigan to
deliver, that he announced the particulars of his new Great Society Program. He began by explaining how today
we have the opportunity to move not only toward the rich society and the powerful society, but upward to the Great Society.
LBJ at the University of
Michigan, May 22, 1964 –
announcing the outline of
his "Great Society" Program
LBJ Library – University
of Texas
He pointed out that it was in three areas in particular that his
new program was designed to make improvements in American society: improved urban infrastructure, protection of
the natural environment, and improved education of America's youth. Clearly this pointed to massive Washington
involvement in the internal affairs of America formerly left in the hands of
state and local governments closer to the dynamics of America's towns and
cities across the nation. However, he
reassured Americans:
While our Government has many programs directed at those issues, I
do not pretend that we have the full answer to those problems.
But
I do promise this: We are going to assemble the best thought and the broadest
knowledge from all over the world to find those answers for America. I intend to establish working groups to
prepare a series of White House conferences and meetings on the cities, on
natural beauty, on the quality of education, and on other emerging
challenges. And from these meetings and
from this inspiration and from these studies we will begin to set our course
toward the Great Society.
The
solution to these problems does not rest on a massive program in Washington,
nor can it rely solely on the strained resources of local authority. They
require us to create new concepts of cooperation, a creative federalism,
between the National Capital and the leaders of local communities.
| "DEMOCRACY FROM ABOVE" |
He
was indicating more accurately what he intended to do in his Great Society Program when he said "We
are going to assemble the best thought and the broadest knowledge from all over
the world to find those answers for America."
Democracy from above." Thus it was that Johnson was preparing America to come
to the new understanding of "democracy from above." And as such, he was preparing the Democratic
Party to reshape itself around that same idea as to what it would henceforth
offer America: a better (or Progressive) government from above. This would leave the (conservative)
Republican Party to continue to defend the idea that government in America
rightly belonged to its people, not the "more-enlightened" Washington
experts.
The 1964 Civil Rights Act. There was not much argument in America (angry
Southerners and Northern racists excepted) over the issue of whether or not
Black civil rights needed "help from above." That was one area of Johnson's Progressivism that had wide support
in America. The front-page newspaper photo of the attacks in Alabama on
peaceful Black protesters (May 1963) by Birmingham police and their attack dogs
– or Birmingham firemen and their fire hoses cruelly aimed at protesters seated
along the street – or Alabama Governor Wallace personally blocking the entrance
of Black students to the University of Alabama (June 1963) – outraged most
Americans – now quite convinced that waiting for the State of Alabama to do the
right thing (actually the Constitutional thing) was not going to happen.
Thus
in 1964 Johnson was able to persuade Congress
to pass a Civil Rights Act (actually originally authored by Kennedy), outlawing
the discrimination by way or race, religion, sex or national origin in voting
registration, school segregation, employment or hiring, and in public
accommodations (restaurants, hotels, etc.)
Much celebration accompanied the signing (July 1964) of this
wide-ranging civil rights law. But in
fact the new law lacked strong enforcement possibilities – and also it was
largely disregarded in the South, where attitudes were widespread that Congress
had no right to pass legislation concerning purely domestic matters. Nonetheless, the law did carry enforceable
weight in the North, where racist lines still played a role.[2]
The "War on Poverty." Ultimately, however, the centerpiece of Johnson's Great Society Program was his "War
on Poverty" set up in 1964 and directed by the new Office of Economic
Opportunity – overseeing such programs as VISTA – sort of a domestic Peace
Corps of volunteers directed to help not Third World countries but instead
American communities caught in poverty (inner-city neighborhoods, Indian
reservations, rural communities) with job training. Then there was the Job Corps, a federal
employment program modeled along the lines of Roosevelt's CCC, offering the
unemployed jobs in Federal Parks and other Federal lands. Another program was Head Start, setting up
early childhood education, health service and parent training for children in
poverty areas of the country, to help prepare the children about to enter
elementary schooling. And there were the
Community Action Agencies, supporting local programs designed to help people
caught in poverty – programs ranging from the local Head Start operations, to
food pantries, to utility bill assistance, to other programs local welfare
agencies might want to develop.

[2]The 1964 Civil Rights Act would continue to serve as the moral
foundation for the future expansion of federal involvement in matters of civil
rights of an even widening nature: gender, preferred language and sexual
orientation, and even the dismissing of the long-held Christian norms in public
affairs.
VIETNAM
Tragically,
the role of nationalism and nationalist varieties within the Communist camp –
often in sharp conflict with each other (which Truman wisely exploited) – did not
factor into Johnson's presumption of Communism
being a single-minded force. Thus arose
the conclusion that America needed to take a rigid stand in Vietnam – lest all the countries in
Southeast Asia fall to Communism like a line of dominoes.
The Gulf of Tonkin Resolution (August 7,
1964). To get America on board with him on his plans
for Vietnam, he put before Congress in
August two incidents that were reported as having occurred just days earlier –
when two American navy destroyers stationed just off the coast of Vietnam were attacked by Vietnamese
torpedo boats. Unknown to America – and
Congress – the second attack indeed did not actually occur – and the first
attack was likely provoked by attacks of South Vietnamese commandos on the
North Vietnamese coast. In any case it
served Johnson well enough – so that he was
able to get Congress (almost totally unanimously) to award Johnson special war powers to do what
he saw fit about the conflict going on in Vietnam. Johnson would use these powers widely
– supposedly to stop the domino effect of Asian societies falling to Communism.
The
destroyer USS Maddox - which found itself engaged in
action against
several North Vietnamese torpedo boats in the
Gulf of Tonkin ... just
offshore from North Vietnam.
| THE NATIONAL ELECTIONS OF 1964 |
Facing
him as presidential candidate for the Republicans was Arizona Senator Barry Goldwater – who was so bold as to
present himself proudly as a Conservative – even authoring a book in 1960
entitled The Conscience of a Conservative. During the 1964 campaign, Goldwater was quick to point out that Johnson's Great Society program amounted to a
huge Washington overreach – and a serious danger to American democracy.
But Johnson conducted an effective
campaign depicting Goldwater as a dangerous threat to
world peace – because Goldwater, in being pushed by the
press corps to give an answer to the question, "would you ever resort to
the use of atomic weapons if you saw their need in fighting Communism, even in Vietnam," in essence said 'Yes." How could Goldwater have said "no?" That was a politically loaded question, of
course. No one wanted to see those
weapons ever unleashed. But as Truman himself understood, possessing
the weapons – but going on record as unwilling to actually use them – destroyed
all the deterrent value that came with possessing them. A leader had to make it clear that he had the
guts to use them if necessary.
But
the Democratic Party played Goldwater's response hugely, in order
to heighten the natural fears of the American voter about any form of a nuclear
war. The Democrats even broadcast a TV
commercial ("Daisy") implying the nuclear devastation that would hit
the world if Goldwater were allowed to become
President. That stuck in people's mind –
more than any other feature of the national elections. Goldwater stood for war. Johnson stood for peace. It was that simple – or so the Democrats
convinced the American voters.
The 1964 Democratic Party "Daisy" Ad
depicting Goldwater as war crazy
As a consequence, the November elections turned out to
be a huge disaster for the Republicans – and an equally huge mandate for Johnson and his programs both at home and abroad. Johnson ended up with 61% of the popular vote, to only
38.5% for Goldwater – and with 486 electoral votes to Goldwater's mere 52 electoral votes. Goldwater won the electoral vote of only his own state
Arizona (barely)... and the Solid South – which was beginning to switch its
loyalty (since the Civil War) from the Democratic Party to now the Republican
Party.
| THE 1965 VOTING RIGHTS ACT |
Martin Luther and Coretta
King leading a march in Selma,
Alabama, demanding Black voters' rights – March 1965
Martin Luther King and 25,000
marchers
from Selma to Montgomery
Police outside of Selma,
Alabama,
attempting to stop this civil rights march
[3]"The right of citizens of the United States to vote shall not be
denied or abridged by the United States or by any State on account of race,
color, or previous condition of servitude."
Under
federal supervision, Blacks now began to register in huge numbers. And the South now understood that segregation
was about to lose its political grip south of the Mason-Dixon line! Fair enough!

Go on to the next sectionThe Secularizing of American Culture
Miles
H. Hodges