11. THE 1970s: AMERICA DIVIDED
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| FORD TAKES OVER FROM NIXON |
Moral recovery. It had to have inspired Graham and others who had put so much
trust in Nixon, and felt so deeply betrayed by Watergate. But ultimately Graham and some others moved on, even
rebuilt a relationship with the disgraced former president, and Nixon himself moved on, actually to serve
as wise counsel to future presidents and political officials. The social justice warriors, of course, never
forgave Nixon, and were able to write that
unforgiveness into their history books, even elementary and high school
textbooks, ones that would remember Nixon only as that evil president.
[1]Forgiveness always comes at a huge price, one that human pride finds
very difficult to muster. The human ego
instinctively prefers revenge – and has well-developed means by which to
rationalize or justify that burning desire.
That’s why we hire lawyers: to achieve "justice." But forgiveness is the most important of all
Christian virtues, powerful in the way it restores broken life, which
"justice" seldom achieves. For
instance, it was Truman's willingness to quickly forgive America's former enemies Japan
and Germany that allowed America to bring true peace to a European continent
(at least the Western portion) that had known only bitter nationalist rivalry
since the beginning of the 20th century … and also Truman's
willingness to work with former adversary, Yugoslavian Communist President Tito, that
enabled Europe also to keep the Mediterranean realm from being dragged into Stalin's
Empire. Forgiveness is a powerful
social as well as personal instrument.
Ford issues a presidential pardon
for Nixon. Certainly the
most important task facing Ford as he took office was bringing America past
this one issue that had the country so divided that politically speaking it
could do nothing to help the nation itself or the surrounding world. Thus after a month of pondering the matter,
and then a Sunday morning of worship – and of much prayer on the matter – Ford
announced to the press that he was extending a presidential pardon to
Nixon. This would exempt Nixon from all
charges, all efforts of those eager to continue their crusade to destroy the
imperial president, the evil Richard Nixon.
The Democrats (and some Republicans)
were furious. They wanted "social
justice" (revenge), not pardon. But
there was little they could do at that point.
Ford had just taken out of their hands a key political weapon – an
extensively dragged-out show trial – that they were counting on to destroy not
only Nixon (they wanted him behind bars), but the Republican Party in general, in
anticipation of the coming November 1974 elections.
But for the well-being of the
country, this was absolutely the right decision. And Ford was able to take this stand because
he was a Christian, answering to God first and foremost, and not America's "peace
and social justice" warriors. It would
cost Ford
dearly, to save America from itself. But
he did, and America moved forward, amazingly quickly afterwards.[1]
But didn't the social justice warriors forgive Ted
Kennedy for Chappaquiddick? No, not
really. They just simply put it out of
their minds and thus avoided having to pay some kind of personal price in the
matter. It was simply as if the event
never actually happened. That's not
forgiveness. That's politics.
| HORRIFYING COLLAPSE IN SOUTHEAST ASIA |
[2]The French name of the group comes from the fact that a number of the
leaders of the Khmer Rouge were Paris-educated intellectuals of the worst kind with
their pure and unyielding idealism, idealism that turned them into moral
monsters. [3]Although both Vietnam and Cambodia were officially Communist as of 1975, the two
countries practiced very different forms of "Communism" (actually just ethnic
nationalism) and found themselves in conflict along their mutual borders from
1975 onward – with the Cambodian Khmer Rouge actually undertaking several
direct attacks on Vietnamese territory.
Finally in late December 1978, the Communist Vietnamese invaded
Communist Cambodia and overthrew the Khmer Rouge government, placing in power a
pro-Vietnamese government in the Cambodian capital, Phnom Penh. This finally brought the massacre of the
Cambodian population to an end.
The Communist "re-education" camps.
Now the Communist victors in the South began to march multitudes
(possibly as many as a million) of Vietnamese off to "re-education"
camps – to cleanse them of the "capitalist" ways they might have
picked up in those years working with the Americans. Conditions in these camps were so terrible
that huge numbers of them died.
And
then to make the situation even worse, the new regime seized the small
independent farms and local businesses in order to collectivize or bring them
under full governmental control – thus crippling further the economy – to the
point of human disaster.
The Vietnamese "boat people." Consequently, millions of Vietnamese attempted
to flee the country – by any means possible.
Some fled across the countryside in an attempt to reach Thailand or
Malaysia. Others took to boats – or
anything that would float – in the hopes of being picked up by passing Western
commercial freighters and thus brought to freedom in the West. Multitudes simply drowned. Many were picked up by pirates and raped and
killed or sold into slavery. Even then, if they were somehow able to reach
foreign lands in the area (the Philippines, Malaysia, Thailand) they would
spend months, even years, waiting to receive refugee status in the West. But ultimately, America took in 800,000 of
these refugees – and another 250,000 were
settled in Europe or England's Commonwealth countries.
The "Killing Fields" of Cambodia. One place the
Vietnamese were not headed for in their escape from Vietnam was next door in Cambodia – for there the
situation turned even uglier than was even the case for poor Vietnam. With
the withdrawal of the American presence in Vietnam, Communists were also emboldened to end the
fiction of Cambodian neutrality and simply take over the country. But this was a different group of Communists
– not of the North Vietnamese type – who mostly took their ideological cues
from Russia. These were Maoists, termed
the "Khmer Rouge"[2] under
their leader Pol Pot, taking their cues from the zany Mao Zedong – who, like him, held some kind of romantic
view about the purity of rural life in contrast to the corruptions of urban
life (supposedly too Western or capitalist in style). Urban Cambodia thus had to be purged of this
evil – with those who had come under its influence either marched off to
re-education camps of the Maoist variety – or simply executed on the spot. No one was keeping population statistics at
the time – but the best estimates run in the range of 1.5 to 2 million
Cambodians died from either execution or exhaustion/starvation – this holocaust
discovered when multitudes of "killing fields" of thousands of
skeletal remains were later uncovered – discovered when the Vietnamese
Communists next door finally sent troops into Communist Cambodia to end the
slaughter.[3]
THE AMERICAN BI-CENTENNIAL

Go on to the next section: The Carter One-Term Presidency
Miles
H. Hodges